We are suffering from a crisis of character.  This is because we are in a faith crisis — we are in the midst of a sea-change of worldview brought about by the scientific revolution and enlightenment thought.  We are in the middle because most people in the world still embrace a magical worldview, and hold narrow, parochial views in which they believe that they are the special focus of supernatural concern and action.  We will be over the hump of this transition when the vast majority of us recognize that we are all human beings, sharing a common past and a common future, equally deserving of life, liberty and the pursuit of happiness – and that as far as we can tell, the course of our life is determined by our evolutionary heritage and our cultural, political and economic context.   We will not complete this transition until we realize that it is fundamentally wrong to force the majority of the world to support our privileged lifestyle, simply because we got here first.

I am describing the issue – I am not suggesting how we get there.  I imagine that we will find a host of ways – I do not believe that we need a single world order (in fact, I suspect this will impede progress), nor a particular political or economic system.  True, I suspect progress will most likely involve  some sort of democracy, and some form of free enterprise – but I also suspect that there is lots of latitude here as well.

Character is the glue that holds our ship together while we navigate through the sea of life.  Character is the sum of the rules and strategies by which we determine how and what we do – and so our character is demonstrated by our words and actions.  Community is the group expression of character.  It is a self-reinforcing embodiment of what we will and will not tolerate, demonstrates the way members want to be treated, and the illustrates the quality of life we want to experience.

Both character and community are informed by our beliefs – which are the justifications we give ourselves for the character and community we promote.  Faith, finally, is the confidence we have that our beliefs are accurate.

So in what is our faith?  What do we believe?  How does that manifest in character and community?  The answers to these questions determine the shape of our lives – our family, neighborhood, government – even corporations.  The things we value, the aspirations we have, the ways in which we define quality of life – these are the datums that democracy and capitalism respond to – the things that cause us to vote and buy.

When we are silent, or when we allow politicians, religious leaders or corporations to define our character for us (as Bush did after 9/11, when he defined us as consumers, stating that the appropriate response to the terrorist attack was to go shopping), we are shaped into caricatures of humanity – single issue voters, consumers, defined by our appetites and hates.

We need to reverse the order here – and wake up to the fact that government, corporations, even religious movements should exist for us – not the other way around.  The only way to make this happen is through activism.  Rather than be herded, surveyed, split into demographic groups and manipulated – we need to get back to a character rooted in a shared humanity, and a respect for one another (where ever in the world that other lives), our environment, and an enduring quality of life.

These are not idealist values (or not only idealistic), but the simple reality – as we face shortages, pollution, climate change and the rising power of governments, religions and corporations, we must find a way to create – world-wide – people-sized communities where basic human principles of freedom, tolerance, sustainability and an acceptable quality of life is the norm.

No central force (religious, economic or governmental) can achieve this.  One of the lessons of large militaries facing insurgencies is that it is very difficult (if not impossible) to put down a popular, grass-roots, decentralized movement.  All of humanity must become such a movement – not at war with each other, but relentlessly at peace with ourselves, our community, the world and our ecosystem.